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Syrian rebels say will target Aleppo airport

Syrian rebels warned on Friday they will target the international airport of the northern city of Aleppo after firing at an airliner preparing to take off, the first direct attack on civilian a flight in the 21-month-old revolt.

Thursday’s attack was another sign of the growing confidence of rebels who are also fighting an offensive in the central province of Hama, pursuing a string of territorial gains to try to cut army supply lines and pressure the capital Damascus to the south.

A rebel commander who gave his name as Khaldoun told Reuters by Skype that snipers from the Intelligence Armed Struggle Battalion, part of the Islamist Jundallah brigade, had hit the wheels of Syrian Airways flight RB201 on Thursday.

“Those were warning shots,” he said, adding that the plane had been unable to take off. “We wanted to send a message to the regime that all their planes - military and civilian - are within our reach.”

There was no immediate mention of the incident on Syrian state media.

Rebels accuse the government of using civilian aircraft to transport weapons and Iranian fighters who they say are helping President Bashar al-Assad’s forces. Insurgents have cut off many of the road links to Aleppo, Syria’s biggest city.

Fighting around Damascus has made the road to the capital’s international airport unsafe for traffic. Foreign airlines have stopped flying there. According to flight schedules, the Cairo-bound RB201 usually flies from Damascus rather than Aleppo.

“What happened with Damascus airport will happen to Aleppo, even if the price is higher,” Khaldoun said.

Another rebel urged civilians not to use Aleppo airport or Syrian Air flights “as they will be targets from now on”.

DRUZE-SUNNI TENSION

Syrian forces shelled the town of Moadamiah southwest of Damascus on Friday, killing at least 15 people and wounding dozens who were taking refuge in a residential compound.

“They fired several rockets at the neighborhood where hundreds of people were hiding. The field hospitals are now unable to take in more wounded. The numbers are big,” said Murad al-Shami from Damascus.

The revolt against Assad began with peaceful protests calling for greater freedoms but after a heavy security crackdown turned into a civil war largely pitting the Sunni majority against the Alawite sect to which Assad belongs.

Other minorities like Druze, Christians and Shi’ites fear for their freedoms with the growing influence of Sunni Islamist hardliners in the armed revolt.

Opposition activists and rebels said on Friday they were trying to defuse tension between Druze in Sweida province and Sunni fighters from neighboring Deraa province, cradle of revolt against Assad.

The reason behind the confrontation was not immediately clear, but an activist said it started when fighters attacked a government checkpoint in Sweida killing and kidnapping several people, several of them Druze. Residents in the area were angered and in return attacked and kidnapped rebels.

“They exchanged kidnappings and threats but everybody is working on sorting it out,” a Druze activist said.

Sweida, home to Syria’s Druze minority, is solidly under state control. Most Syrian Druze have stayed on the sidelines of the revolt.

“What happened in the past days breaks the heart and is unacceptable to any free man … We are confident that we will get out of it,” said Mouaz Alkhatib, leader of the newly formed opposition coalition.

“Clashes between neighbors and brothers mean one thing - weakening the revolution and empowering the regime,” he said in a statement. “I call on all my people and loved ones to look for a brotherly solution and not to threaten (each other) or kidnap civilians and innocent people”.

BEIRUT | Fri Dec 21, 2012 11:44pm EST

Source: reuters.com

    • #Druze
    • #Sunni
    • #sectarian
    • #rebels
    • #aleppo
    • #Aleppo
    • #airport
  • 5 months ago
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#Syria, Damascus vigilantes vow to defend turf

23/10/12


Fighting continues in Syria: The ongoing battles between rebel and government forces are taking their toll on cities in the country.

DAMASCUS— Pro-regime community defense groups are springing up in Damascus, as areas with large populations of religious or other minorities seek to repel a conflict lapping ever closer to them.

A bomb attack Sunday on the mainly Christian old city neighborhood of Bab Touma hammered home the threat in the capital’s historic heart, where residents say local vigilantes now work in tandem with regime forces.

The accumulation in civilian hands of guns, ranging from hunting rifles to assault weapons from official stocks, shows the potential for the battle between President Bashar al-Assad’s government and opposition groups to degenerate further into a militia-based war.

“Because there is no army here, we are keeping the place safe,” said Abu Nasif, leader of a community defense group stationed on a street corner in the old city – a walkie-talkie beside him. One of his comrades, known as Ammar, added: “Whoever is not from this street and causes trouble will be punished.”

Thirteen people died in Sunday’s car bombing outside Bab Touma police station, the first large-scale assault in the capital’s renowned old city, according to Syrian state media.

The attack followed violence in other Damascus areas with large minority populations. In the Druze and Christian-dominated district of Jaramana, tit-for-tat killings in recent months between local vigilantes and raiders from elsewhere have left residents braced to defend themselves by any means necessary.

“What hunts a bird can hunt a man,” said a young Jaramana man named Wasim, brandishing a hunting rifle. “In 10 years, we are going to be like Sierra Leone – a country with armed conflict and forgotten from the map.”

While the regime’s notorious shabbiha civilian militias have long worked alongside official security forces, the armed community protection groups in the capital are comprised in good part of ordinary citizens aware they could be targeted or embroiled in violence by default.

Much of Syria is a political and religious patchwork in which anti-Assad locales populated mainly by members of the country’s Sunni Muslim majority lie next to communities of other faiths, such as Shia, Christians and Druze. Many of these support Assad, because they see his membership of the minority Alawite Shia sect as a sign that he is a protector of all religious minorities.

In Bab Touma, soldiers have been posted next to the ruined old stone gate in the area’s historic square, but rely on vigilantes to patrol inside, say residents.

“I am very happy that these groups did a deal with the government,” said one local businessman. “Nearby there are a lot of rebels and they could be here in 10 minutes if they wanted to cause trouble.”

A short walk away, through the old city’s cramped thoroughfares, community defense posses could be seen gathered on street corners not far from the city’s Bab Sharqi gateway.

Nasif’s group was stationed next to a doorway topped by a statue of the Virgin Mary, where a man toyed with a rifle, as friends seated around him laughed.

His men insisted they had no guns apart from the one for emergencies, owned by a soldier who lived locally. The group presented their protection work as an extension of the nightly gatherings they had held as old friends for years.

“Though the other media are telling of killing, dying and blood in Syria, here you can see us drinking tea and enjoying life,” Nasif said.

But one Damascene Christian who has relatives in the old city suggested that local defense there was more organized and better armed than Nasif described. Her family said regime forces had offered residents rifles and a handful of bullets each, on condition they signed for the weapons and reported back when and how they used them.

“A lot of people refused them, but some people said yes,” she said.

While Nasif and his comrades say they are not warriors for Assad or sectarianism, they – like a growing number of Syrians on both sides – now see this conflict as existential, and are primed to defend their place, whatever it takes.

As Nasif put it: “We want to live here - and we want to die here, too.”

Source: Washington Post

    • #syria
    • #damascus
    • #fsa
    • #rebels
    • #assad's regime
    • #cival war
    • #syrian revolution
    • #Christian
    • #Druze
    • #shabbiha
  • 7 months ago
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SNC: We will ‘not allow acts of vengeance’ on #Syria’s Alawites

25/09/12

Syria’s main opposition coalition issued a statement on Monday, guaranteeing no vengeance attacks would be carried out against the country’s minority Alawite sect, to which President Bashar al-Assad belongs.

“No one should fear the victory of the revolution,” said SNC spokesperson George Sabra, a prominent Christian dissident who penned the statement, responding to fears that members of the Alawite sect could suffer sectarian attacks at the hands of armed rebels.

“We tell our Alawite brethren and all the Syrians, we will not allow any acts of revenge or attacks against innocent people who are not implicated in acts of killing or bloodshed,” said Sabra.

Assad’s regime has blamed terrorists and fundamentalists for violence in Syria since an uprising broke out in March last year.

Over time, the armed insurgency has grown in response to the regime’s violent crackdown on dissent.

Among those fighting are some extremist Islamists, and they have helped stoke fears over the shape Syria might take should the regime fall.

Alawites constitute the second-largest sect in Syria, which is made up of a patchwork of religious and ethnic groups.

Around 80 percent of Syrians are Sunni, while around 10 percent belong to Assad’s Alawite community, five percent are Christian, three percent Druze and one percent Ismaili.

Faced with the extremism of some elements of the armed opposition, there has been an increasing number of voices from within the revolt in recent weeks, condemning the radicalization of the uprising.

“The state will be for all, and it will provide a real opportunity for reconciliation and for the creation of genuine national unity,” Sabra said.

In the statement, Sabra issued a call to “our brothers in suffering and in aspirations” to join the revolt, noting that only those behind the commission of crimes in Syria would be held legally responsible should Assad’s regime fall.

-AFP

Source: nowlebanon.com

    • #syria
    • #alawites
    • #sunni
    • #bashar al assad
    • #syrian revolution
    • #SNC
    • #christians
    • #druze
  • 8 months ago
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13/09/12

#Syria, Damascus yesterday chanting “Freedom Freedom, Muslims and Christians, Druze and Alawis”

Source: youtu.be

    • #syria
    • #damascus
    • #fsa
    • #muslims
    • #christians
    • #druze
    • #alawites
  • 9 months ago
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8.9.2012 #Syria Druze back Sunnis’ revolt with words but not arms

The Druze of Idlib province have not yet taken up arms in the war to unseat Syrian President Bashar al-Assad but have declared their support for Sunni Muslims at the heart of the rebellion.

“We are and will forever remain brothers,” says Ayham, an elder of the Druze community in the northwestern province where the two communities live side by side.

Among mountains covered with olive groves and criss-crossed by rocky paths that wind among magnificent Byzantine ruins, 14 villages inhabited by the Druze religious minority live in harmony with their Sunni neighbours.

Locals give Jabal al-Aala, near the Turkish border, the name “little Druze mountain,” a reference to an eponymous and historic region in southern Syria that is also Druze-dominated.

“For years everyone here, Druze and Sunni, has wanted the end of Bashar al-Assad’s regime,” says Abu Ahmad, an elder of the Druze village of Qalblozeh, home to a fourth-century Byzantine church.

“When the protests began 18 months ago we wanted to take part and send delegations next door to Kafar Takharim, where the revolution was flourishing,” recalls the thick-moustached man in his fifties.

“The local rebels told us not to move in order to keep our villages as a safe haven for populations fleeing army intervention,” he continues.

“No one here supports Bashar. He may have a few on his side, but they do not make this known,” says Ayham. Some Druze defectors from the Syrian army now live in the village having gained permission to stay and not return to their barracks, he adds.

Jabal al-Aala is populated by farmers, who tend to their olive groves and tobacco plants.

It is a semi-autonomous place, isolated from regime-controlled urban centres and suffering the consequence of having no electricity.

Ayham proudly honours his guests with a generous meal cooked over a wood fire, asserting that “everything is harvested (locally) here.”

A portrait of Lebanon’s Druze leader Walid Jumblatt, adorned with multicoloured plastic flowers, watches over proceedings.

Public services have ceased to function in Qalblozeh. Elders arbitrate local disputes and lead the community.

But this fiercely independent spirit does not undermine good relations and solidarity with Sunni neighbours.

Druze villages have welcomed with open arms numerous refugees fleeing the army’s bombardment of rebel-controlled areas in Idlib, who are housed in homes, schools and other public buildings.

The Sunni-Druze solidarity is confirmed on visits to surrounding Sunni villages.

“Our relations are very good, as before the revolution,” says a resident of Qorqania, a hamlet very close to regular scenes of helicopter bombardments.

The Druze villages of Jabal al-Aala are not spared the threat of bombardment either. The Syrian army keeps two garrisons stationed 20 kilometres (13 miles) away, at Harem and Salqin.

Rebel Free Syrian Army convoys also rumble through the region, sometimes with boisterous cheering after returning from an operation.

Several rooms at a clinic in one village are reserved for injured FSA fighters, on the orders of local commander Abu Saeed.

But so far, no Druze number among the rebel ranks.

“Firstly, we have no weapons,” says Ayham. “Second, we are loath to spill the blood of our countrymen.”

He clarifies: “All the Syrian Druze support the revolution and have solidarity with refugees… (but) we fear the spectre of civil war.”

“The regime wishes to divide the Syrian people, and we will not fall into that trap,” says Abu Ahmad. “If the revolution were against foreign aggression, we would be the first to battle.”

“The army has not attempted to penetrate here. Our Sunni neighbours have promised to protect us. And if the army comes, we will fight,” affirms Ayham. “You will see our reputation as a warrior people is deserved.”

Source: Yahoo!

    • #druze
    • #Idlib
    • #sunnis
  • 9 months ago
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#Syria Druze back Sunnis’ revolt with words but not arms

by Herve Bar (AFP)

QALBLOZEH, Syria — The Druze of Idlib province have not yet taken up arms in the war to unseat Syrian President Bashar al-Assad but have declared their support for Sunni Muslims at the heart of the rebellion.

“We are and will forever remain brothers,” says Ayham, an elder of the Druze community in the northwestern province where the two communities live side by side.

Among mountains covered with olive groves and criss-crossed by rocky paths that wind among magnificent Byzantine ruins, 14 villages inhabited by the Druze religious minority live in harmony with their Sunni neighbours.

Locals give Jabal al-Aala, near the Turkish border, the name “little Druze mountain,” a reference to an eponymous and historic region in southern Syria that is also Druze-dominated.

“For years everyone here, Druze and Sunni, has wanted the end of Bashar al-Assad’s regime,” says Abu Ahmad, an elder of the Druze village of Qalblozeh, home to a fourth-century Byzantine church.

“When the protests began 18 months ago we wanted to take part and send delegations next door to Kafar Takharim, where the revolution was flourishing,” recalls the thick-moustached man in his fifties.

“The local rebels told us not to move in order to keep our villages as a safe haven for populations fleeing army intervention,” he continues.

“No one here supports Bashar. He may have a few on his side, but they do not make this known,” says Ayham. Some Druze defectors from the Syrian army now live in the village having gained permission to stay and not return to their barracks, he adds.

Jabal al-Aala is populated by farmers, who tend to their olive groves and tobacco plants.

It is a semi-autonomous place, isolated from regime-controlled urban centres and suffering the consequence of having no electricity.

Ayham proudly honours his guests with a generous meal cooked over a wood fire, asserting that “everything is harvested (locally) here.”

A portrait of Lebanon’s Druze leader Walid Jumblatt, adorned with multicoloured plastic flowers, watches over proceedings.

Public services have ceased to function in Qalblozeh. Elders arbitrate local disputes and lead the community.

But this fiercely independent spirit does not undermine good relations and solidarity with Sunni neighbours.

Druze villages have welcomed with open arms numerous refugees fleeing the army’s bombardment of rebel-controlled areas in Idlib, who are housed in homes, schools and other public buildings.

The Sunni-Druze solidarity is confirmed on visits to surrounding Sunni villages.

“Our relations are very good, as before the revolution,” says a resident of Qorqania, a hamlet very close to regular scenes of helicopter bombardments.

The Druze villages of Jabal al-Aala are not spared the threat of bombardment either. The Syrian army keeps two garrisons stationed 20 kilometres (13 miles) away, at Harem and Salqin.

Rebel Free Syrian Army convoys also rumble through the region, sometimes with boisterous cheering after returning from an operation.

Several rooms at a clinic in one village are reserved for injured FSA fighters, on the orders of local commander Abu Saeed.

But so far, no Druze number among the rebel ranks.

“Firstly, we have no weapons,” says Ayham. “Second, we are loath to spill the blood of our countrymen.”

He clarifies: “All the Syrian Druze support the revolution and have solidarity with refugees… (but) we fear the spectre of civil war.”

“The regime wishes to divide the Syrian people, and we will not fall into that trap,” says Abu Ahmad. “If the revolution were against foreign aggression, we would be the first to battle.”

“The army has not attempted to penetrate here. Our Sunni neighbours have promised to protect us. And if the army comes, we will fight,” affirms Ayham. “You will see our reputation as a warrior people is deserved.”

Source: google.com

    • #syria
    • #druze
    • #sunnis
    • #idlib
    • #basha al-Assad
    • #Byzantine church
  • 9 months ago
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#Syria, Car bomb explodes in Damascus suburb, casualties reported

03/09/12

AMMAN | Mon Sep 3, 2012 6:51am EDT

(Reuters) - A car bomb exploded on Monday in a religiously mixed district on the edge of the Syrian capital Damascus, causing casualties including women and children, state media and opposition campaigners said.

The Local Coordination Committees said ambulances were ferrying wounded people from the Wihdeh roundabout in Jaramanah after the blast. State news agency SANA said the wounded included women and children.

At least 12 people were killed last week by a car bomb in Jaramanah that targeted a funeral for two men killed by rebels in the area. Opposition activists said the two men were members of a newly formed state-backed militia.

State media said that attack was a terrorist act while opposition activists said President Bashar al-Assad’s security agents were behind the bombing to sow sectarian strife in the district, inhabited by Sunni Muslims, Christians and Druze.

Mainly Sunni insurgents are waging a 17-month-old uprising against Assad.

(Reporting by Khaled Yacoub Oweis, Amman newsroom; Editing by Mark Heinrich)

Source: reuters.com

    • #syria
    • #car bomb
    • #damascus
    • #lcc
    • #martyrs
    • #sunni muslims
    • #christians
    • #druze
    • #innocent syrians
  • 9 months ago
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25/08/12

ENGLISH SUBTITLES:

Defection of Pilot Faraj Al-Maqat to

the F.S.A. + message to Druze

Source: youtu.be

    • #defectors
    • #Pilot
    • #FSA
    • #Druze
    • #Assad's army
  • 9 months ago
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#Syria: To oppose, or not to oppose?

he opposition movement inside and outside the country must walk a fine line between independence and intervention.

Clashes between rebel fighters and government forces have wrought great destruction [Reuters]


Deciding whether or not to oppose Syria’s rulers has been the recent dominant preoccupation of many anti-imperialist and left-leaning movements. This hesitant attitude towards the Syrian struggle for freedom is nurtured by many anti-regime actions that were recently taken by many Western and Middle-Eastern countries, whose main interest lies in isolating Syria from Iran. However, I believe a better question to ask with respect to Syria is whether the leftist movement should support, or not support, the struggle of the Syrian people.

What I find lacking in many of the analyses relating to the Syrian crisis, which I find oftentimes biased and politically motivated, is how well the interests of the Syrian people who are living inside are taken into account. Dry and unnecessarily sophisticated in nature, these analyses ignore simple facts about why the Syrian people rebelled against the regime in the first place.

A brief historical context is probably the best way to bring about some insight with respect to the events that are unfolding in front of our eyes today. Before doing so, it is important to highlight that, unlike many other Arab countries, Syria is not a religiously homogenous Middle-Eastern country. I am mentioning this because it is through religion that the majority of Arabs identified themselves for centuries. As it stands today, Syria’s population is composed 74 per cent of Sunnis (including Kurds and others), 12 per cent Alawites (including Arab Shia), ten per cent Christians (including Armenians) and three per cent Druze.

Syria earned its independence from the French in 1946. As has always been the case with any occupying and imperial force, France worked diligently to ensure that Syrian minorities were placed in top government and military positions.  The Alawites’ share of the pie was the military. By the time France left Syria, Alawites became well entrenched in this crucial government institution.

After two decades of military coups and counter-coups, it was no surprise that Hafez al-Assad, an Alawite and minister of defence at the time, seized power in a bloodless coup in 1970. Within a few years he was relatively able to bring about economic and social stability - which made him a hero in the eyes of the majority of Syrians, regardless of their religion or ethnicity.

Bolstering power

A cunning politician and an experienced military officer, Assad knew that unless he solidified his rule, the time would soon come when other military officers would mount a coup against him. Over the span of few years, he made sure the top brass of the military and intelligence was filled with fellow Alawite officers who, thanks to France’s pro-minorities policy, were available in abundance.

These Alawite officers were also less likely to mount a coup against a fellow countryman. To deprive the mukhabarat[“intelligence service”] of the opportunity to be able to mount a serious coup against him, Assad created 13 different intelligence agencies - completely independent of each other.

When I was detained at the Sednaya prison in 2003, a 60-year-old man told me of a conversation between him and a general in the political security directorate. The old man was trying to have a rational dialogue with the general during the interrogation, by advising the him that the regime must treat people like human beings if it wanted to rightly earn the respect of the Syrian people.

“To deprive the mukhabarat of the opportunity to be able to mount a serious coup against him, Assad created 13 different intelligence agencies - completely independent of each other.”

The general responded: “We want to rule people by our shoes.” This is a famous Syrian expression akin to: “We want to rule people with an iron fist, humiliating them.” This example sheds some light on the type of mentality that dominates the inner circles of the Assad regime even today. Understanding this point in particular is crucial to understanding the violent response that the regime showed towards the protesters since day one.

Crushing dissent

Those who still buy Assad’s anti-imperial rhetoric should know that the old man whose story is mentioned above was imprisoned simply because he and other fellow citizens organised a small rally to denounce the illegal US invasion of Iraq.

In fact, it is not uncommon to find prisoners - including some of those I met in Sednaya prison - whose only “crime” was to help Palestinian groups. How could a regime that claims to be anti-Israel not even dare to protect itself against the frequent Israeli air incursions throughout the past decade?

I remember vividly the day I was released, when Israeli warplanes bombarded a site inside Syria under the pretext that it was being used to train Palestinian fighters. Syria’s response on that day was mute - as had always been the case.  Finally, it is no secret that Syria, like many other Arab countries, cooperated closely with the US in the so-called “war on terror”. I am only one of few living examples of this covert cooperation.

I hope this brief historical context and the few stories mentioned above contain enough information which can now help us analyse the current situation. Contrary to the conspiracy theory type of analysis, which accuses the US and its allies of starting the unrest in Syria, it is now an established fact that spontaneous and peaceful demonstrations erupted after the government refused to hold to account those who tortured those teenagers who sprayed anti-regime graffiti on school walls.

In fact, the initial demands of the protesters were very simple, and did not contain a single slogan which demanded the downfall of the regime.

As peaceful demonstrations widened, and spread from one city to the next, Assad’s security forces naively thought that by using lethal force to crush these growing protests, the barrier of fear that was starting to collapse would be immediately restored. Contrary to their wishes, however, the more lethal the force they used, the more Syrians became determined to overthrow the regime - by then most had lost hope that their simple demands were going to be met.

When it became clear that there was no genuine commitment that security forces and affiliated shabiha gangs were going to refrain from using force to crush the demonstrations, people felt the need to defend themselves against the excessive aggression and atrocities committed by state agents - some of whom had reportedly gone totally rogue.

Emergence of the opposition

It is amid this atmosphere that political and armed opposition groups started to galvanise, resulting in the emergence of opposition coalitions - the largest of which was the Syrian National Council (SNC), mainly comprised of Syrians living abroad. The composition of the SNC came back to haunt it later, as dissidents living inside Syria accused the SNC of being detached from the true demands of the people on the ground. 

For instance, the main point of contention between a newly spun group led by longtime dissident Haitham al-Maleh and the SNC was the issue of how best to respond to the regime’s growing brutality. Al-Maleh believed that the priority was to arm what is called the Free Syrian Army (FSA), a group that was mostly formed, reportedly, from army defectors. It seems that al-Maleh was responding to the popular will of the people inside Syria who had lost hope in peaceful means to bring down the regime. It also seems that revolutionaries inside Syria had also lost hope that sanctions, which the SNC heavily lobbied Western countries for, would have any meaningful effect on the regime.

People also came to realise that outside military intervention would never happen. It is worth highlighting that, despite its name, the FSA is composed of hundreds of independent groups. Their emergence is a miracle, considering that the regime has become known for taking revenge upon the families of deserters. It is also worth highlighting that Syrian conscripts are usually assigned to detachments that are hundreds of miles away from their home town (another regime tactic which makes it more likely that soldiers will obey orders to kill.)

The FSA’s disorganised nature, in the sense that it does not have a single command structure, is - in my opinion - a strength and not a weakness, at least given the circumstances with respect to the excessive brutality of the regime, and the fact that the regime has a huge network of informants. Because of a lack of any other viable alternative, many Syrians see the “FSA” as their last hope.

Exaggeration of ‘outside influence’

Now to claim that there is no outside, foreign interference in Syria’s internal affairs is to deny the obvious. But in my opinion this “interference” has been exaggerated (the analyses I’ve read with respect to this issue are based on speculations that are not supported by facts on the ground). Yes, there are countries who have always had a strong desire to see the Syrian-Iranian marriage fall apart. But to what extent these countries are influencing events on the ground is far from certain. For instance, the efforts reportedly led by Qatar and Saudi Arabia to equip the rebels with heavy arms have not yet borne fruits, and it seems the FSA is mostly using light to medium weapons.

Most of these weapons have either ben bought from corrupt army officers, or are acquired by raiding weapons caches. Qatar and Saudi Arabia reportedly would want to make sure that weaponry would only be distributed to those groups that would pledge allegiance to them. While some groups may accept the deal, it is far from certain that all groups would accept any preconditions - as recently reported by Time magazine.

While the CIA may be present near the Syrian-Turkish border, all evidence points to the fact that the US is not very keen to arm the rebels, out of fear the arms would eventually fall in the hands of al-Qaeda and like-minded groups. In fact, Washington, despite the anti-Assad rhetoric we read about in media headlines, is not very keen on replacing the Assad regime with one whose allegiance to the US would be uncertain.

This explains why the US has so far reportedly refused to supply weapons to Syria’s armed opposition. The latest discussions that took place in Geneva demonstrate that the US still prefers “a political solution” (whatever that means).
The fact that Syrian revolutionaries are not receiving the help they need to win the battle against the Syrian regime will certainly prolong the conflict. While many Syrians are disappointed by this indifference, I believe it is better for the future of Syria and its independence.

Syrians have already demonstrated mind-boggling courage and determination. They have made sizeable gains over the past year and they will certainly continue to make more. The signs are clear: the murderous Assad army, the regime’s iron first, is disintegrating, albeit slowly. While it is no reason to celebrate, it is the Syrians’ last hope, and if I were living inside Syria, I would hope the same.


Maher Arar is a human rights activist, and the publisher of Prism Magazine, who first came to public attention after he was rendered by US authorities to Syria, his native country. A public inquiry in Canada later cleared his name. His commentary has appeared in publications such as The Guardian, The Globe and Mail, The Huffington Post among others.

Follow him on Twitter: @ArarMaher

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

Source: aljazeera.com

    • #Kurds
    • #Armenians
    • #Christians
    • #Druze
    • #Shia
    • #Alawites
    • #Sunnis
    • #Iran
    • #France
    • #Hafez al-Assad
    • #Dialogue
    • #Sednaya
    • #Palestine
    • #Israel
    • #US
    • #SNC
    • #Syrian National Council
    • #Free Syrian Army
    • #FSA
    • #Shabiha
    • #Security forces
    • #Aggression
    • #Deserters
    • #Defectors
    • #Qatar
    • #saudi arabia
    • #CIA
    • #Turkish border
    • #Al Qaeda
  • 11 months ago
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For minorities, now is the time to report

March 01, 2012 01:27 AMBy Michael Young

The Daily Star

It is unfortunate that among those most anxiously observing the uprising in Syria (and not only Syria) have been members of the Middle East’s religious and ethnic minorities. Indeed, Syria’s Alawite leadership is perpetrating a butchery partly because it expects its community to be marginalized if Bashar Assad falls.

Minority solidarity is a dangerous impulse. It has led many of Syria’s Kurds and Druze to watch from the sidelines as their countrymen have been slaughtered – when they have not actively participated in the repression. In Lebanon, it has pushed leading figures in the Christian community, among them Maronite Patriarch Beshara Rai, to defend the Assad regime. And the vile Sister Agnes Mariam of the Cross, of the Catholic Media Center, has been a useful idiot on behalf of Syria’s intelligence services, echoing regime propaganda.

The foolishness and inhumanity of these reactions does not mean minority questions will be any less important once the current consignment of autocrats disappears. Minorities will gain in significance, because in many countries the breakdown of authoritarian rule also represents a breakdown of the ideological and intimidatory underpinnings that once kept minorities in line.

The edifice began collapsing in 2003, when the United States invaded Iraq, removing the minority Sunni regime of Saddam Hussein. The Americans, for a moment, naively aspired to sponsor an equitable Iraqi social contract, with federalism at its core. In reality, they ushered in a Shiite-dominated regime, while federalism permitted the Kurds to consolidate their autonomy in the north. The Sunni Arabs, despite combating Al-Qaeda, have since then grown alienated from Prime Minister Nouri al-Maliki’s government, generating worries that Iraq’s centrifugal forces may become unmanageable.

Fear of what might happen in Syria if the majority Sunnis regain power has colored the behavior of the country’s minorities. Their fixation has been deformed by the expectation that if the Sunnis return, they will do so as resentful Islamists.

So much in that expectation is left unsaid. First, that minority apprehensions, including those of the Alawites, are based on an impression that the brutality and absoluteness of Alawite conduct will necessarily bring an equally brutal and absolute reckoning from Sunnis; that, just as the Alawites favored those from their community, at least those integrated into the political and military elite, and calculated on the basis of communal interests, so too will their foes; and that at the heart of the Arab world’s political arrangements there must be antagonism between minorities and majorities, because that was always the nature of things, even before independence.

Arab nationalism has played a critical role in shaping so stark an outlook. In Syria and Iraq, ruling minorities drew on Baathism to detract from their status by positing a larger Arab identity to which all had to bend. The uniformity this tenet enforced was as much designed to stifle alternative identities as to justify crushing dissent. Where majorities have governed, they have been no gentler with minorities, while non-Arab states such as Turkey and Iran have similarly deployed a muscular nationalism against their minorities.

In Lebanon, where minorities coexist, the story is somewhat different. Christians by and large rejected Arab nationalism during the first three decades after independence, extending this to include wariness with the Palestinian cause when Beirut hosted the Palestine Liberation Organization starting in 1970. Shiites, too, remained mistrustful of Arab nationalism, which they regarded as a surrogate for Sunni pre-eminence. And yet ironically, Hezbollah, created and sustained by Iran, later sought to hijack the symbols of Arab nationalism and the Palestinian struggle to legitimize itself among Sunnis while drawing attention away from its Shiite personality.

As the old political structures disintegrate in Syria, many are panicking. Turkey’s leaders, for instance, worry about what might happen to their own Kurdish population, or to Arab Alawites in the province of Iskenderun, were Syria to break up. If Syria’s Alawites decide they can no longer hold on in Damascus, they may seriously contemplate falling back on an Alawite mini-state in the northwest. For much of my youth I was told how Israel and Henry Kissinger intended to fragment the Middle East into weak sectarian entities. Now that purported scheme threatens to be carried out by Syria’s Alawites, with a sympathetic partner in Lebanon’s Shiites under Hezbollah’s authority. Iran must be confused. A Syria in pieces would compel Tehran to guarantee that Alawites and Shiites cooperate. But if one of those pieces is a self-ruling Kurdish entity in Syria’s northeast, alongside Iraqi Kurdistan, then the Iranians, like the Turks, could face a major headache with their own Kurds.

Some Lebanese minority leaders are looking afar for new friendships. Walid Jumblatt and Samir Geagea visited Iraqi Kurdistan in recent months. Both men are astute enough to sense that the Kurds will be big players during the coming decade, and are unlikely to fall under the thumb of Islamists. Jumblatt and Geagea support the Syrian uprising, but are also aware that the policies pursued by the Assad regime, as well as the aid Syria’s opposition is receiving from Qatar and Saudi Arabia, may cede the initiative to Islamists and Salafists, who are as hostile toward the Druze as toward the Maronites. In such circumstances, novel minority alignments may prove useful in the event communal self-preservation becomes the name of the game.

Christians have used the fate of their coreligionists in Iraq as a cautionary tale for what awaits minorities in the Middle East. That’s a shallow way of looking at things. Minorities – Kurds, Shiites, Druze, Alawites and Christians in general – will be vital in defining what occurs next in the region. Be that good or bad, to assume that an iron curtain of Sunni Islamism will necessarily descend on us all is to underestimate the influence of those, secular Sunnis and Islamist Shiites included, who reject such an outcome.

Michael Young is opinion editor of THE DAILY STAR. He tweets @BeirutCalling.


Source: dailystar.com.lb

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Five Years in Damascus #Syria

How my Syrian adventure became a nightmare.

BY STEPHEN STARR | FEBRUARY 29, 2012 

A bloated dead donkey greeted me as I entered Syria in January 2007. “Welcome to Assad’s Syria” read a huge billboard hanging over the Bab al-Hawa crossing with Turkey.

The first person I spoke to upon arriving in Damascus was a machine gun-toting soldier guarding a government building. “Where is the Harameih hostel?” I asked. He had no idea what I was saying, never mind what I wanted.

Mosquito and bedbug bites, sunstroke and diarrhea. Agonizing Arabic-language classes and cold showers thrice daily. Weight loss. Dust. I had no idea how I had found myself in this country. But I would stay five years, before the horrors of the country’s incipient civil war drove me away this month.

There were also delights: Christian celebrations in churches so small the mellow voices in a mini-choir of two filled the entire chapel. Visiting mysterious Druze communities in remote mountain hamlets, where men drive tiny tractors filled with the green of freshly picked apples. The green, brown, and yellow mountains. Delectable meshawe — roasted chicken soaked in olive oil and crushed garlic — barbeques. How Damascus smells on summer nights.

Working as an editor at the state-run Syria Times newspaper in 2007 and 2008 would see me immersed in Arab literature, politics, debate, and news — or so I thought.

I was naive. Most workers — they cannot be called journalists — holding senior positions at the Syria Times were Alawite. Few even spoke English. We shared offices with the Arabic title Tishreen, and most news came down from the state news agency, SANA.

Even then, dissent simmered just below the surface. Translators fresh out of university mocked the regime and the “newspaper.” The tea room employed four boys where one sufficed — brothers, sons, cousins of someone up the chain — but loyal. Syria Times closed in June 2008, but today employees are still being paid $150 per month.

Despite its problems, Syria seemed to be prospering back then. The World Bank recorded that Syria’s GDP grew at a healthy 6 percent annual clip from 2004 to 2009. An explosion of Kia and Hyundai cars clogged the streets, and new private banks provided easy credit to anyone with a little cash or a stable job.

In Damascus, at least, laptops flourished in Western-style cafes. The $4 coffee arrived in 2010, and then iPhones and Cinnabon bakeries. Syria’s rapid modernization spurred massive migration to urban centers, while in the countryside to the northeast, hundreds of thousands of farmers fled starvation from a devastating drought. They drove taxis at night and lived in Harasta, Qaboun, and Madamia, satellite towns of Damascus where rent was cheap — and that are now centers of protest.

Then the uprising began, and everything changed. In Damascus, disbelief was followed by fear and then dejection as the protests spread throughout the country. January brought a sense of siege. Hundreds of concrete barriers appeared around security and military facilities, deepening the sense of fear and foreboding. Men queued overnight for heating fuel, already inflated in price, and returned home empty-handed the following morning to cold wives and children.

In Syria’s halls of power, officials made gestures toward the carrot — “There is corruption, and we need to root it out,” numerous government officials remarked in public during the early days of the revolt last spring.

At the same time, however, regime heavyweights reached enthusiastically for the stick. The calculus seemed to be that if the regime let a single town square go free anywhere in the country, it would crumble.

Since the beginning of 2012, the state of affairs across Syria has deteriorated further. In Qatana, a largely Sunni town 20 miles southwest of Damascus, tanks have returned to the streets. Locals must now do without electricity for 12 hours each day.

In Jdeidet Artouz, a religiously mixed town of Sunnis, Christians, and Alawites southwest of Damascus where I lived for 18 months, recent weeks have seen dozens of protesters become hundreds. They block street traffic using huge free-Syria flags. Yet the security forces drive by the demonstrations in cars adorned with symbols of the regime — and do nothing.

I asked my local shopkeeper why the authorities are not breaking up the protests.

“Do you watch Tom and Jerry?” he replied. “Here it is the same; they are playing a game.”

The waiting game is also being played in the capital. Damascenes watch footage from Homs, but do not act. A few — those who have family and friends killed or tortured by the regime — are taking to the streets in increasing numbers, but the majority remain silent.

“We are not used to this,” Damascenes constantly told me. They see Homs and think that nothing is worth the same devastation visiting their own streets and homes.

Almost every week, friends and acquaintances disappear. Close friendships are consigned to the past because, when you’re on the run from the security forces, you don’t have money for phone credit.

Conversation dies after 11 months of unrest. “What can we talk about?” a state employee asked me. “The news? We’d rather talk about anything else.” Many are not afraid to criticize the regime, but most are too frightened to take to the streets.

Syria’s minorities are frozen in fear. Christians spend hours watching the television station run by Adnan al-Arour, a Salafi Syrian cleric based in Riyadh who broadcasts videos of rebels shouting Islamic slogans andissues threats to pro-Assad minorities while calling for the establishment of an Islamic government. “Who will protect us?” one Christian woman asked me recently. “Will they make us wear Islamic dress?”

Ultimately it was the scenes at Saqba in eastern Damascus that prompted me to leave. An English journalist in Syria on a temporary visa asked whether I was interested in visiting to search out an underground, activist-run hospital. Frustrated at hearing of other journalists making it to Homs, I could not turn down the opportunity.

I saw six bloated bodies hidden under pine trees inside a schoolyard, some missing eyes, lips, noses. Another dead man blackened by fire. They were hidden by locals so that their families could bury them in dignity at a later time, when the regime’s forces left.

I feared that if the Syrian security forces found out what I had seen, they would not hesitate to silence me — perhaps blaming the “armed gangs” for doing so.

As the sound of shells thudding into the Damascus suburbs kept me awake, I got a taste of many Syrians’ fears of the regime’s pervasive security forces. Every morning I held my breath when turning the ignition of my car. Footsteps on the stairs outside my door made me sit upright on the sofa.

The regime remains strong, say many.

State employees are still being paid on time each month. Police can still be seen at their traffic-light posts every morning. Families continue to turn out in droves to eat sandwiches at the few city malls where electric generators help maintain a semblance of normalcy.

Damascenes have lived with this regime for decades and know it only really understands the way of the gun. It is a regime that scoffs at political ideals, a family fiefdom forged long ago in an absurd tribal pride that values a misplaced honor and personal ego over all. It can smuggle and steal, and it is not afraid to shoot and kill —but it will not negotiate or compromise.

For many Syrians, the political opposition offers little. Flying the free-Syria flag off a bridge in the capital for five minutes will not hasten the end of the regime. Blocking roads by pouring diesel in front of cars, as happened recently in the capital’s center, will not draw Damascus’s silent majority — those who bought Kias and Hyundais in 2009 — to the side of the opposition.

Nor does the opposition’s ever-escalating violence hold any prospect of bringing President Bashar al-Assad’s regime to its knees. This month, members of the Free Syrian Army surrounded an army checkpoint outside Homs and tried to convince the troops to “defect and join” them. They failed — and a strategy of trying to intimidate the Syrian army through superior firepower is bound to fail on a grander scale.

The soldiers and security officers bombarding Homs’s restive neighborhoods and shooting up Daraa and Idlib won’t lay down their weapons and run en masse to join the defectors anytime soon. They think that the regime is right and that they are locked in a struggle to the death with the gunmen. And they are fighting armed men, now.

The regime will spend hours of broadcasting time telling Syrians how the journalists who have been reporting from Homs — and are now trapped there — entered Syria illegally and are probably assisting the “terrorist gangs.” And they will convince thousands.

Although perhaps inevitable, the militarization of the opposition has been the greatest disaster of the uprising. The regime has exploited this fact by granting visas for dozens of foreign journalists to make the case that the regime is, in fact, fighting armed gangs.

And support for those armed men is far from universal. “When the army sees men with guns, they will try kill them; they will shoot them down,” a youth in Saqba told me this month. “I hate the Free Syrian Army. They are gone, and we are here with our smashed homes.”

Bearing witness to a country falling apart is a sobering experience. Cars don’t stop at traffic lights or for traffic police. Security officers manning checkpoints slip their hands into cars’ glove compartments without asking. But when I speak to Syrians, the most troubling aspect — though few appear to realize it — are the growing divisions between them.

Christians complain how beggars take all their money back to the mosque. Most Damascenes, who as one observer eloquently noted “are waiting for a winner and then they will support them,” don’t give a damn about their fellow Syrians in Homs and Daraa.

But one thing is certain: The Assad regime will fall. Its policy of maintaining thousands of security minions at dozens of locations across the country is unsustainable. The cash it has hoarded and stolen will run out, and it will no longer be able to pay its gangsters and public-sector employees, leading to millions more hungry Syrians on the streets calling for change. At some point, probably within 18 months, army defections will reach a tipping point, and massive numbers of Sunni soldiers will run home or rush to defend besieged neighborhoods such as Baba Amro. Meanwhile, Christians and other minorities will refuse to pick up guns and shoot their fellow Syrians for Assad.

Syria’s uprising, however, may not end with Assad’s demise. Even after the dictatorship crumbles, there will be 22 million people who will have a hell of a lot of issues with one other — and Assad will no longer be around to be blamed for the poor state of their lives. Responsibility for Syria will not come from the Syrian National Council, the Free Syrian Army, or the local policeman — it will have to come from each individual. Syrians will have to decide for themselves where they want their country to go.

Source: foreignpolicy.com

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Arm #Syria’s Rebels

By ROGER COHEN
Published: February 27, 2012

LONDON — Here are some home truths about Syria. It’s going to get worse before it gets better. Nobody can put this genie back in a bottle. This is the mother of all proxy fights. The remorseless Assad regime is finished, when it dies being the only question.

Nations get to freedom from tyranny by different routes. When Communism fell, some glided from the Soviet empire into the West as others agonized. Yugoslavia — a beautiful idea that never worked — is one of several nations being invoked as possible exemplars of Syria’s bloody fate; others include Lebanon and Iraq.

The ingredients are familiar: Syria is a multiethnic state ruled with an iron fist by one minority — the quasi-Shiite Alawites — and including Christian, Druze and other minorities that between them compose about a quarter of the population. The majority is Sunni. When the iron fist comes off in countries like this, liberty is more readily seen as getting free of each other than uniting in the give-and-take of a new liberal order.

So it has proved for a year now in the Syria of Bashar al-Assad who, taking a leaf from his father’s book, has attempted to suppress through mass slaughter the quest of a broad uprising to be free of the family stranglehold. Assad is a doctor by training! No doctor ever trampled so brazenly on the Hippocratic Oath.

The Assads are a mafia, a minority (the family) within a minority (the Alawites) within a minority (the Mukhabarat secret police). They co-opted others — notably the Sunni merchant class — through imposed stability, but in essence, like every tyrant dislodged in the Arab Spring, they have ruled a nation as if it was their personal fiefdom, a plaything to be passed from father to son for the benefit of cousins and cronies.

Well, that’s over. Aleppo is the not the new Marrakesh after all. Those lovely tourism posters on London buses have been packed away. Arabs have had it with their Godfathers.

I said it’s going to get worse before it gets better. The Syrian compact is broken; a new compact under the Assads is inconceivable. Wider interests are in play. Iranian Shiite theocracy, increasingly isolated, is defending the regime against a Free Syrian Army funded in part by Saudi Sunni theocracy: that’s the proxy war.

Vladimir Putin, fearful of Russian Springs in his own neighborhood, has with signature cynicism opted to defend an old ally against U.S. demands that Assad go, an objective not pursued with any coherence until now by the Obama administration. Israel knows Assad, who helps arm Hezbollah but is a predictable and largely passive enemy. It does not know what may lie beyond a security state whose habits it can predict.

In short, Syria is dangerous. But that not a reason for passivity or incoherence. As the Bosnian war showed, the basis for any settlement must be a rough equality of forces. So I say step up the efforts, already quietly ongoing, to get weapons to the Free Syrian Army. Train those forces, just as the rebels were trained in Libya. Payback time has come around: The United States warned Assad about allowing Al Qaeda fighters to transit Syria to Iraq. Now matériel and special forces with the ability to train a ragtag army can transit Iraq — and other neighboring states — into Syria. This should be a joint effort of Western and Arab states.

At the same time, mount a big U.N.-coordinated humanitarian effort centered on enclaves for refugees in Turkey, Jordan and elsewhere, establishing, where possible, safe corridors to these havens.

Push hard to bring Russia and China around: They will not defend Assad beyond the point where that defense looks like a liability for other bigger interests in the United States, the Gulf and Europe.

I hear the outcry already: Arming Assad’s opponents will only exacerbate the fears of Syria’s minorities and unite them, ensure greater bloodshed, and undermine diplomatic efforts now being led by Kofi Annan, a gifted and astute peacemaker. It risks turning a proxy war into a proxy conflagration.

There is no policy for Syria at this stage that does not involve significant risk. But the only cease-fire I can see that will not amount to an ephemeral piece of paper is one based on a rough balance of forces. For that, the Free Syrian Army must be armed.

In the end, this course will support, not undermine, Annan’s diplomacy and perhaps open the way for the sort of transition outlined by the Arab League. In return, the divided Syrian opposition must provide a firm commitment to respect the rights of minorities. The treatment of minorities — like that of women — is one of the many pivotal tests of the Arab Spring.

If Assad falls, Iran is critically weakened. Tehran’s established conduit to Hezbollah disappears. Choosing between engineering the downfall of Assad and bombing Iran’s nuclear facilities is really a no-brainer: The former is smart and doable, the latter is folly. Assad’s wife has been buying property in London: Make her use it and make the Syrian people free.

You can follow Roger Cohen on Twitter at twitter.com/nytimescohen.

Source: The New York Times

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Syria’s Druze community: A silent minority in no rush to take sides #Syria

The Syrian regime and its opponents both court the small but still influential Druze community. Phil Sands, Foreign Correspondent reports

DAMASCUS // As an increasingly bloody revolt spreads in Syria, the Druze heartland is eerily calm.

In other provinces, scores of protests take place every week and deadly confrontations between the security forces and an increasingly armed opposition are commonplace.

Yet in Sweida, 100 kilometres south of Damascus, demonstrations are rare and, when they do happen, are usually small.

About 500,000 in number and concentrated in the rocky mountainscape of the Jabal Al Arab, the Druze are among the smallest of Syria’s minority groups, fewer than the Alawites, Kurds or Christians.

But their reputation for rebellion against central authority and for wielding an influence in Syrian political life disproportionate to their numbers means their support is avidly sought by bothBashar Al Assad and the president’s opponents.

Druze activists and political figures are playing a prominent role in the uprising as members of the two major opposition political blocs, the Syrian National Council and the National Coordination Committees. Druze dissidents have also been instrumental in leading anti-regime demonstrations.

However, in the struggle for Druze support, it is the regime that for the moment remains on top, according to both critics and supporters of the government in the Druze community. Sweida is still seen as a bastion of at least tacit support for Mr Al Assad’s regime, 11 months into an uprising against his rule.

“When it comes to organising big protests, we’ve failed,” said one Druze activist from Sweida. “The uprising here is limited to the intellectuals. We’ve not been successful in getting it out into the wider community.”

Sweida’s silence, according to activists, analysts and Syrian Druze on both sides of the political divide, is the result of a variety of factors, from mundane practical problems to the long-harboured fears of a minority terrified by the prospect of rule by Syria’s Sunni Muslim majority.

For opposition Druze trying to organise street marches in Sweida City, the provincial capital, gathering people in one place has been a constant logistical challenge. There are none of the mosques that have provided a rallying point elsewhere.

“There’s nowhere we can legitimately meet in large numbers,” said a protester from the city. “The security forces can usually break up any group before it gets big enough to have real strength, they can stop us in ones and twos on the way to a protest, which is much easier for them than stopping hundreds or thousands already in a protest.

Widespread emigration by young Druze, desperate to escape the unemployment and lack of opportunity that bedevil the Jebal Al Arab, also means that men aged 16 to 35, the nucleus of the uprising elsewhere, are relatively few in number.

Those who stay instead of moving elsewhere in Syria or going abroad have, activists say, been drafted into pro-regime militia, known as shabbiheh, with salaries and promises of comfortable government sinecures.

Pro-regime residents are also quick to inform the authorities if they see anything resembling the start of a protest, dissidents say.

“The regime created a weakened and divided society. It made a very hostile environment in Sweida where each family informs on the others and even within families there is physical fighting between regime supporters and dissidents,” said a veteran Druze political activist.

Two major fears cloud the political horizon for the Druze: Islamist extremism and the violence that would accompany any rebellion.

“Lots of people are very unhappy with the regime. They’re angry with the security services, the neglect, poverty and corruption, and they’d like to see a change,” said a protest organiser from Sweida.

Yet those frustrations are not enough to get residents on to the streets.

“If we try to encourage them to take a stand, they’ll either say ‘You’ll bring the tanks here and disaster on to our heads’ or ‘the Muslims will take over and force our women to cover their heads’.”

Widely circulated comments attributed to a Sunni cleric in the neighbouring province of Deraa, where the revolt began, fuelled the sense of alarm. The remarks suggested that Sunni men should feel free to rape Druze women.

Opposition groups insist this was part of a dirty tricks campaign by the regime. By portraying the the uprising as a revolt by Sunni extremists, authorities hoped to foment sectarianism and keep minority groups on side.

A supporter of Mr Al Assad, in his twenties and from a relatively wealthy Druze family, confirmed that fears of religious persecution run deep.

“It started as a political crisis but now this is a sectarian crisis,” he said of the uprising. “Muslims have an intolerant mentality. They do not want us, or the Christians or the Alawites, to live freely. Our freedom is protected by the president.”

The president and his wife, Asma, paid a low-key visit to poor villages in rural Sweida last March, days before the uprising erupted in Deraa. He was already on record as saying that the Arab Spring would not spill over into Syria. Nevertheless, analysts and Syrian Druze say that trip was designed to shore up support in a key area.

Druze are quick to mention Adib Al Shishakli when explaining their support for Mr Al Assad. Shishakli, a Sunni from the central city of Hama, ruled Syria in the early 1950s and sent the military to bombard the Jebel Al Arab and assert central control over the newly independent country.

Druze religious leaders have refused to back protesters. They side with Mr Al Assad and, like him, give warning of a “foreign conspiracy”. Early in the uprising, activists in Sweida held meetings with Druze sheikhs including the three most powerful, Hamoud Al Hinnawi, Hussein Jabour and Ahmed Hajari, to solicit their support.

“They were all with the regime, we couldn’t get them even to be impartial,” said an influential opposition figure involved in the talks. “One of them told us that he would not send shabbiheh [thugs] against us but was unsatisfied with our protests. That was the most positive response we got.

“The other meetings were very bad. One sheikh said, ‘there are 100 dogs [protesters] in Sweida and if they were killed the city would be a better place’.”

In private, according to a number of Druze in Sweida, low-ranking religious figures have been threatened by their superiors with an Islamic version of excommunication for supporting protesters or allowing followers or family members to demonstrate.

Under Druze custom, anyone censured this way is considered beyond God’s reach when they die, a powerful disincentive for the devout.

Security forces have not killed any demonstrators in Sweida. Activists say is part of a deliberate effort to avoid any action that might spark a revolt. Detained protesters say that in comparison with Sunni prisoners, they were given preferential treatment in jail and during interrogations.

Growing use of violence by the opposition is also working against efforts to get more Druze to support the revolt.

“For as long as the uprising remains peaceful we have a chance of convincing the Druze to join the protests. But they are put off when they see armed opposition in other places,” said a Druze opposition figure from Sweida.

Nonetheless, some activists say the regime’s grip on the Druze is weakening and that a tipping point may not be far off, as heavy-handed tactics fuel support for the protests and the government’s failure to bring an end to the uprising erodes confidence in the leadership.

A series of recent arrests in Sweida province, including of Ziaa Al Abdullah, a leading Druze activist only recently freed after months in jail, has added to a sense the authorities are struggling to prevent a wider rebellion on the Jabal Al Arab.

“There are 4,000 people now in Sweida who will openly admit to being opposition, which is much more than six months ago,” said a leading opposition figure in the province. “And there are many people who are privately with us, or who give large amounts of money and medicine to the cause – Druze have been giving secret support to the protesting villages in Deraa since the start.”

When a series of high-profile Druze prisoners were freed last month, families from Sweida, outlying villages and Druze neighbourhoods in Damascus came to pay their respects, in what locals said was a deliberate sign of defiance of the authorities.

In another incident recounted by Sweida residents, a former senior army officer and a Druze, mistakenly jailed for standing near a protest, refused to leave prison when pardoned unless all of the political detainees picked up with him were also freed. The demand was met.

“Families here are very proud and hot blooded so when one group joins the protests, the others will not want to be left out or be called cowards, so momentum could build quickly,” an activist said. “Already we see the mood is beginning to change. People are talking more openly. They are losing their patience with with the shabbiheh.

Walid Jumblatt, the mercurial, high-profile Lebanese Druze political leader, has once again turned against Mr Al Assad after voicing support for him before the uprising started. Last month, he urged Syria’s Druze not to join security units that are attacking and killing protesters.

Of the 2,000 security personnel the authorities say have been killed since March, 100 have been Druze, a disproportionate number that suggests Druze security officers are playing a prominent role in confronting the uprising.

On February 7, an elderly man died in a town 20 kilometres north of the city of Sweida during a confrontation between security forces and protesters who had raised aloft the green, black and white independence flag that has become an opposition standard.

According to activists’ accounts of the incident in Shahba, which could not be independently confirmed, shabbiheh attacked the group of 300 demonstrators, who then sought refuge in a house where it became plain that one of them required medical treatment after being shocked with a cattle prod. While trying to negotiate the injured activist’s passage to a hospital, a village notable and go-between suffered a fatal heart attack.

The incident, if independently corroborated, seems unlikely to ignite a greater rebellion. Yet were persecution like it to become a common occurrence, the Druze would be pushed past a threshold, according to community activists.

“One day the shabbiheh or security will kill someone here and then the place will explode in their faces,” said one local opposition figure. “The pressure is building all the time, they cannot keep Sweida or the Druze out of the uprising for ever.

Source: thenational.ae

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  • 1 year ago
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Exiled family living in Huddersfield call for military intervention in #Syria

As violence in Syria continues to escalate and grab worldwide attention, NICK LAVIGUEUR interviews a Syrian man who left his homeland to start a new life in Huddersfield

SYRIAN born Khalil Khalaf fled the violent regime of his homeland in 1978 amid fears for his safety – and he has never been back.

Now settled in Huddersfield, he fears there is only a bloody future for his country as the war escalates.

Born into a Kurdish family, he was involved in activity opposed to then president Hafez al-Assad and made the tough decision to abandon his family.

He paid the equivalent of roughly two weeks wages to be smuggled over the border to Lebanon and from there bought a passport on the black market and moved to West Germany.

Four years later Assad ordered the massacre of Hama, where more than 20,000 people were killed in what has been called the single deadliest act by an Arab government against its own people.

Khalil was unable to return to Syria and so his wife-to-be Rojin was also brought out of the country to Bulgaria where they were married.

Having lived in several European countries, Khalil and his family eventually moved to Huddersfield in 2003 and last year opened restaurant Med One at Westgate.

As the bombing of civilians in Syria turns to full civil war, Khalil and his daughter Jane, who attends Shelley College, have spoken out about the bloody assault by president Bashar al-Assad.

And they say there is no hope for the country – especially their Kurdish allies – unless western governments intervene.

Khalil said: “In our eyes Assad is much worse than his father.

“He came to power with the support of Britain and he’s lived here so his intuition should be a lot better than his father’s.

“It’s our last hope that Britain or the United Nations step in.

“There is not much chance that the people can overthrow the government.

“Syria is multi-ethnic with five big groups – Ba’athist Muslims, Sunni Muslims, Christians, Druze and Kurds.

“It’s not like Egypt or Tunisia or Libya where it’s one big group against the government.

“Even if there is a change there will be no change in our situation, but we will be happy if Assad goes.

“But there’s no hope unless there military intervention from outside.”

Khalil said many of his relatives remained in the country, but said a few had fled across the border to Turkey.

And he said his sister’s husband had been put into prison for two weeks for being opposed to Assad and had been beaten.

The father and daughter said they felt involved in the current uprising and were trying to do what they could to help from Huddersfield.

“We’re just as involved in the revolution as the Syrian people are,” said Khalil.

“Only the other day I got a phone call at 3am from someone in Homs asking for help.

“Our contact with them has been ongoing. We are not wanting to cut contact as we’re also involved no matter how far away we are.”

Jane added: “The people who ring, they can’t say anything. Everything is hinted because the government is checking all calls.

“Last year Assad granted us citizenship so we Kurds didn’t stand up against him, but it’s not working.”

Khalil said: “Not many Kurds have been killed as he knows we will all flee to Turkey and there will be a humanitarian crisis and then the United Nations will have to get involved.”

Khalil said, as an exiled Kurd, he tried to help by spreading information around the world so people knew the real situation in Syria.

He said he and many others would send money and mobile phones to help citizens post pictures and videos to the internet.

He explained: “It’s been 32 years since I left and it’s always been a huge problem that Syria has never been representative of the people.

“We’re trying to bring everyone together but it’s the government that is against this.

“Just like everyone else we want democracy and equality.

“I remember as a child in 1964 we were listening to a Kurdish radio station and the secret army heard it and came in and they smashed our radio.

“All the laws come from Hitler times – they are like Nazis.

“Extremists in Syria are very powerful.

“Kurds are the largest minority in Syria and yet even the official opposition to Assad are against us.”

He said the situation was so bad for Kurds that he was even afraid to go to the Syrian Embassy in London for fear of attack by opposition supporters.

Khalil – who says he is not an Arab and not a Syrian but is a Kurd from Syria – added: “We want our own country just like the Palestinians do, but for now we would just like to be recognised as a Kurdish minority and be given some support.

“It’s our dream that we are our own country but I can’t see that happening for 50 or 60 years, but for now I would just like to be living in freedom and recognised in a constitution.”

On Friday, Prime Minister David Cameron announced Britain is to supply £2m-worth of aid to Syrian civilians suffering as a result of the violent crackdown on protests against the Assad regime.

Mr Cameron said that the money will provide vitally needed medical supplies and food for more than 20,000 people affected by fighting in the city of Homs and elsewhere in Syria.

He said that the situation in Syria was “appalling” and that he did not believe the international community was doing everything it could to stop President Bashar Assad’s “butchery” of his people.

But he cautioned that the position was not the same as in Libya, where the world came together last year behind a United Nations resolution authorising military action to defend civilians.

Mr Cameron said the world had to act “as decisively as it can” against the Syrian regime without a UN resolution.

While the UN General Assembly voted overwhelmingly last week to condemn Assad’s violent repression of protests, China and Russia have used their vetoes in the Security Council to prevent the agreement of an Arab League-backed resolution calling for political transition.

Mr Cameron said: “We need to take all the action we can to put the maximum pressure on Assad to go and to stop the butchery that is taking place.

“I want us to go on working, to go on thinking, to go on combining with our allies and go on asking ourselves what more can we do to try and help transition take place in this country so we can get rid of this brutal dictator and give the Syrian people a chance of peace and stability in the future.

“I am not satisfied that we are taking all the action we need to, but it is difficult, it is complicated, and we need to work very hard with our friends, allies and neighbours in the region to make sure we can do everything we can.”

Source: examiner.co.uk

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  • 1 year ago
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#Syria rebels gain foothold in Damascus

By Jeremy Bowen BBC Middle East editor, Damascus

Watch Jeremy Bowen’s video reports from Syria over the past 10 days

When the BBC team approached a checkpoint set up by the rebel Free Syria Army in the suburbs of Damascus, masked men with Kalashnikov assault rifles and hand grenades moved towards us - a few of them offering dates and biscuits.

It is customary to give mourners something sweet, and a funeral was about to start that they said they were protecting.

I had no idea before I saw them with my own eyes that the Free Syria Army was so active in and around Damascus.

The first time, in a small town called Zabadani, about half an hour from Damascus, it took a while for my brain to catch up with what I was seeing.

We went in there with an official from the ministry of information, who got us through the army cordon that surrounded the town.

The Free Syria Army were only 30 minutes from the presidential palace in Damascus”

A truce had been negotiated with the Free Syria Army - the first time that the Assad regime had properly acknowledged that the loose groups of ill-equipped defectors from its own forces were at all significant.

Even so, when a man who said he was an anti-government activist walked up to us and offered to take us to see the rebel fighters I couldn’t believe my ears.

I thought he was some sort of regime stooge and was playing an elaborate trick. I hadn’t realised that the army had pulled out of the town.

Our minder said later that he was horrified, and scared to see the rebel fighters close up, but he hid it so well that I thought he had organised some sort of hoax to discredit the BBC’s reporting.

How wrong can you be? It was all real. The Free Syria Army were only 30 minutes from the presidential palace in Damascus.

Since then I have seen their men in significant numbers inside Damascus itself. They are treated as heroes in the places they have appeared.

It is not exactly clear how long they have been out in the open, setting roadblocks and building firing positions here in Damascus - but as far as I can tell it is only the last week or two.

A soldier who has defected to the Free Syrian Army waves a Syrian independence flag in Saqba near Damascus 
The Free Syrian Army is now entrenched in some Damascus suburbs

Losing ground

It took 10 months to get a visa to visit Syria for 10 days. Even though I thought I knew the country pretty well - I was a regular visitor before the uprising started last March and I’ve interviewed the president a couple of times - this trip has been full of surprises.

It has been hard to get out to report freely. But it has been possible, if occasionally hair-raising, and after 10 days I have a much better idea about what is happening.

First of all it is not a matter of the regime against the rest. President Assad has significant support.

It is probably being eroded by the tide of blood, but he can still can count on most of the Allawite community he comes from - also on many Christians - and significant numbers of Druze and Kurds.

That could be as much as 40% of the population. The Allawites support him because of who he is.

The others believe he will safeguard minorities in a way that the mainly Sunni Muslims in the opposition and the free army would not.

What is also clear is that President Assad is losing ground in and around the capital. The poor Sunni suburbs - grim, poor tangles of concrete - are harbouring the free army.

They are not a match for the president’s forces yet. But they are getting stronger.

Dark days ahead

The regime, and the people who want it overthrown, view what is happening here as a fight to the finish. For both sides, it is winner takes all.

The fact that the country is splitting along confessional lines is dangerous. In Lebanon, next door, they had a sectarian civil war that pretty much destroyed the country.

In Syria it is not a war yet, but it is starting to look like one. Homs, the centre of the uprising in the north, is paralysed and battered. Deraa, where it started in the south, feels as if it is being patrolled by an occupying army.

There are questions I cannot answer. How much force does the regime hold in reserve? Will the president face a palace coup, perhaps from an Allawite general fearful that Mr Assad’s stand will destroy their whole community? And will foreigners intervene decisively, as they did in Libya?

I cannot see how, in the long term, the regime can survive an uprising started by people who are so determined that they demonstrate even when they might get killed. But it will not go quietly.

Everyone I have spoken to here believes the worst days still lie ahead.

Source: BBC

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  • 1 year ago
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